I thought it would be cool to list local (and even national) businesses that are closed on Sunday. I always try to encourage these shop owners; and tell them that I will do more commerce with them (because they close on The Lord's Days).
I am not trying to put together a "Christian Yellow Pages"--which is little more than an artificially-baptized secular version of the regular Yellow Pages.
As a matter of fact, I don't care if the business is owned by a Christian, a Muslim, a Hindu, or a snake-handler, etc.
Feel free to send me names of legitimate businesses, that you know are closed on Sunday.
Here's my list . . .
1) Brown Printing (Peoria), owned by a Muslim friend of mine.
2) Hobby Lobby
3) Chick-fil-A
4) Illinois Car Dealerships (see, there is at least ONE good law in this sorry state!)
5) John Deal (State Farm Ins.), Peoria
6) Sully's Pub and Cafe, Peoria
7) Paparazzi Restaurant, Peoria
8) Jonah's Seafood, East Peoria
9) Tanners Orchard, Speer, IL
10) Ethan Allen, Peoria
11) Naturally Yours Grocery and Deli, Peoria
12) Sushi Gawa (Restaurant), Peoria
13) Sterling Flower Shoppe, Peoria
14) Galley Restaurant and Pub, Peoria
15) Moniers Flowers and Gifts, Peoria
16) Hoerr Nursery, Peoria
17) Lariat Steakhouse, Peoria
18) Kelleher's Irish Pub and Eatery, Peoria
19) Tranh Linh (Vietnamese Restaurant), Peoria
20) Water Street Wines, Cafe, and Coffees, Peoria
21) Apples Bakery, Peoria
22) Hog Trough, Hanna City
23) Gil's Supper Club, Hanna City
24) Hannah's Parlor, Hanna City
25) Window World (of Peoria)
26) Running Central, Peoria
27) Gregg Florist, Peoria
28) Kelly Glass, Peoria
29) Cyd's Gourmet Kitchen, Peoria
30) Papa John's, East Peoria
31) French Toast (restaurant)
32) La Gondola Spaghetti House
33) Lagron-Miller Co.
34) Chicago Grill
35) Oreck Vacuums, Peoria
Friday, February 12, 2010
Thursday, September 24, 2009
Reaching intelligent unbelievers with the gospel
Many unbelievers are very intelligent and thoughtful people. A lot of them are downright nice, and even gracious. Sometimes they put professing Christians to real shame.
My experience with them is that they are very liberal in their thinking. They live the way they want to; they have pretty much cast off (and often very consciously) all vestiges of organized religion; and they seek to spend the days they have on earth having as much fun as they possibly can.
The question before us is this: can these people be reached with the gospel; and, if so, how? My answer: Yes, they can indeed be reached; but the way to do so is not according to the standard approaches being employed today (by many churches).
Intelligent unbelievers are wary of gimmicks, and of believers' efforts to mimic the world. They know we cannot do as well as Madison Avenue does, in marketing our religious wares; and they snicker at our paltry efforts to act like Hollywood, often viewing these antics as little more than jokes.
Unbelievers need to behold serious and intelligent believers, living life in church, intentionally and consistently. The best way to reach intelligent unbelievers is to be faithful churchmen. The churches we belong to ought to appear to be different from anything unbelievers see in the world all the time. In other words, "contemporary" is not the way to go. This may snare some mindless unbelievers; but typically, it will not entice thoughtful ones.
Let our churches employ the old Puritan ways: filling the pulpits with men truly called to preach the gospel, who are well-trained, and fluent in the things of religion and the world. Let us sing psalms and hymns; and let us pray earnestly. Also, let us employ the Lord's Supper and Baptism, as signs that distinguish God's people from those who are not His.
There is no guarantee that intelligent unbelievers will respond positively to our gospel message, even in the context of a serious church worship on the Lord's Days--but it is their best shot at glory.
My experience with them is that they are very liberal in their thinking. They live the way they want to; they have pretty much cast off (and often very consciously) all vestiges of organized religion; and they seek to spend the days they have on earth having as much fun as they possibly can.
The question before us is this: can these people be reached with the gospel; and, if so, how? My answer: Yes, they can indeed be reached; but the way to do so is not according to the standard approaches being employed today (by many churches).
Intelligent unbelievers are wary of gimmicks, and of believers' efforts to mimic the world. They know we cannot do as well as Madison Avenue does, in marketing our religious wares; and they snicker at our paltry efforts to act like Hollywood, often viewing these antics as little more than jokes.
Unbelievers need to behold serious and intelligent believers, living life in church, intentionally and consistently. The best way to reach intelligent unbelievers is to be faithful churchmen. The churches we belong to ought to appear to be different from anything unbelievers see in the world all the time. In other words, "contemporary" is not the way to go. This may snare some mindless unbelievers; but typically, it will not entice thoughtful ones.
Let our churches employ the old Puritan ways: filling the pulpits with men truly called to preach the gospel, who are well-trained, and fluent in the things of religion and the world. Let us sing psalms and hymns; and let us pray earnestly. Also, let us employ the Lord's Supper and Baptism, as signs that distinguish God's people from those who are not His.
There is no guarantee that intelligent unbelievers will respond positively to our gospel message, even in the context of a serious church worship on the Lord's Days--but it is their best shot at glory.
Wednesday, September 23, 2009
Home, Sweet Church
Have you ever been out in the world with unchurched folks for a pretty intense and long period of time? If you have, you know that many of these people are very kind, sweet, generous, and interesting.
You also know that, after a while, you hanker to be back with your "own kind."
No matter how dry and "desert-like" our weekly experiences in the world may be . . . believers have *this* blessed prospect to anticipate, and look forward to every week: the Sunday church service.
Thanks be to God for His indescribable gift!
You also know that, after a while, you hanker to be back with your "own kind."
No matter how dry and "desert-like" our weekly experiences in the world may be . . . believers have *this* blessed prospect to anticipate, and look forward to every week: the Sunday church service.
Thanks be to God for His indescribable gift!
Monday, August 10, 2009
Ecclesiocentricity Re-asserted
Those of you who have followed this blog for the years that it has existed know all about Ecclesiocentricity. But, if you are new to it, you may think it's just some disconnected ramblings of an American observer of the political climate.
Therefore, let me re-state the truth of Ecclesiocentricity again, so as to "re-establish our bearings."
Ecclesiocentricity, simply-put, teaches that the church is the most important institution in the universe. It is more important than the state, (viz. governments of all sorts); and it is more important than the family. Ecclesiocentricity does not deny the goodness of the state, or the family. Both of them are ordained of God, and both of them are necessary, and beneficial. They are both gifts of God's common grace, which He gives to *all* people: Christians, or otherwise.
But neither the state nor the home have any inherent redemptive qualities about them. Anything spiritually good in them must be *derived* from their *connection* to the church. In the case of the state, this connection is not organic. (In other words, we do not advocate a "union" of the church and state. Instead, they are two separate entities.) The state benefits as it listens to, and obeys the pastors called by God (to lead the church--and, by extension, the world).
The family derives redemptive benefit by being *organically* joined to the church, in baptism, which signifies covenant union with Jesus, and His family.
Therefore, (among many other reasons), the church is primary. God looks upon her fist; and He only blesses the world, or individuals, through His "brokered" ministry through her (the church).
Therefore, let me re-state the truth of Ecclesiocentricity again, so as to "re-establish our bearings."
Ecclesiocentricity, simply-put, teaches that the church is the most important institution in the universe. It is more important than the state, (viz. governments of all sorts); and it is more important than the family. Ecclesiocentricity does not deny the goodness of the state, or the family. Both of them are ordained of God, and both of them are necessary, and beneficial. They are both gifts of God's common grace, which He gives to *all* people: Christians, or otherwise.
But neither the state nor the home have any inherent redemptive qualities about them. Anything spiritually good in them must be *derived* from their *connection* to the church. In the case of the state, this connection is not organic. (In other words, we do not advocate a "union" of the church and state. Instead, they are two separate entities.) The state benefits as it listens to, and obeys the pastors called by God (to lead the church--and, by extension, the world).
The family derives redemptive benefit by being *organically* joined to the church, in baptism, which signifies covenant union with Jesus, and His family.
Therefore, (among many other reasons), the church is primary. God looks upon her fist; and He only blesses the world, or individuals, through His "brokered" ministry through her (the church).
Friday, April 10, 2009
Spiritual "Illegal Immigrants"
It dawned on me over the past 24 hours that those religious people (many of whom call themselves "Christians") who refuse to be covenanted with the visible church are very much like illegal immigrants.
These (religious people) live in the same land, they breathe the same air, and they see the same things most of the rest of us do--but they have no rights, no privileges, and no honor.
Just as illegal immigrants have their "advocates," (whose advocacy is more a hindrance to their good, than a promoter of it), so do spiritual "illegal immigrants," (in that there are many foolish religious people that encourage them in their ignorance).
These spiritual "illegals" wrongly believe they have access to God; and they seek to take what they want from Christ, His church, and the Bible, while leaving what they don't like alone (like responsibility and accountability).
But just as illegal immigrants ought to be sent back home--so God will send "home" (to hell) all those spiritual illegals as well.
Still, there is good news: even as illegal immigrants can "repent," go home, and start over, seeking the citizenship of another country in a lawful way--so can spiritual "illegals," as well. When they repent, believe, and apply to the visible church for admission, they can (and should) be wholeheartedly received.
These (religious people) live in the same land, they breathe the same air, and they see the same things most of the rest of us do--but they have no rights, no privileges, and no honor.
Just as illegal immigrants have their "advocates," (whose advocacy is more a hindrance to their good, than a promoter of it), so do spiritual "illegal immigrants," (in that there are many foolish religious people that encourage them in their ignorance).
These spiritual "illegals" wrongly believe they have access to God; and they seek to take what they want from Christ, His church, and the Bible, while leaving what they don't like alone (like responsibility and accountability).
But just as illegal immigrants ought to be sent back home--so God will send "home" (to hell) all those spiritual illegals as well.
Still, there is good news: even as illegal immigrants can "repent," go home, and start over, seeking the citizenship of another country in a lawful way--so can spiritual "illegals," as well. When they repent, believe, and apply to the visible church for admission, they can (and should) be wholeheartedly received.
Saturday, March 14, 2009
The Goal of Life on Earth
Every human being has deep within himself or herself a burning desire to achieve one's ultimate end, or purpose, or goal. The Christian's end is to become more and more like Christ. Heaven will be the crowning glory of this God-caused achievement.
On earth, however, we need to know where and how our provisional "ends" occur. These happen every Sunday, (every Lord's Day), in the church's Sabbath worship of the Holy and Triune God, as the Body of Christ celebrates the Redeemer's resurrection from the dead.
Therefore, every Sunday the faithful Christian (who will be a faithful churchman) reaches his or her destination.
Unlike false religions, however, the Christian's Sunday-to-Sunday pattern is *not* cyclical. Instead, it is gradually progressive. Even though we are doing the "same thing" every Sunday, as we achieve our goal on earth--nonetheless, in doing so, we are also growing more and more into the image of Christ.
In light of this, if you are frustrated, always seeking some new "thing" or experience "out there" to make you happy, or to give you a sense of fulfillment--instead, become a Christian; and live in harmony with God's grace in Christ, whereby you will be satisfied, since you "arrive" every Lord's Day.
On earth, however, we need to know where and how our provisional "ends" occur. These happen every Sunday, (every Lord's Day), in the church's Sabbath worship of the Holy and Triune God, as the Body of Christ celebrates the Redeemer's resurrection from the dead.
Therefore, every Sunday the faithful Christian (who will be a faithful churchman) reaches his or her destination.
Unlike false religions, however, the Christian's Sunday-to-Sunday pattern is *not* cyclical. Instead, it is gradually progressive. Even though we are doing the "same thing" every Sunday, as we achieve our goal on earth--nonetheless, in doing so, we are also growing more and more into the image of Christ.
In light of this, if you are frustrated, always seeking some new "thing" or experience "out there" to make you happy, or to give you a sense of fulfillment--instead, become a Christian; and live in harmony with God's grace in Christ, whereby you will be satisfied, since you "arrive" every Lord's Day.
Tuesday, March 10, 2009
True and False Evangelism
A fundamental difference between the biblical (or, Puritan, Reformed) mode of evangelism; and that which is most prominent today (in mainline and broadly evangelical Christianity), is this:
We, following the example of Christ, the apostles, and the prophets of the OT, do not call people to a "decision." Instead, we call people to faith in a Person (Jesus), with corresponding repentance toward the sins that have alienated the sinner from the Savior.
Charles Finney-type "evangelism," largely-prevalent since the mid-19th century, calls people to make a "decision." There is typically quite a bit of pressure exerted on the person; and usually great promises accompany the "making" of this decision: everlasting life, a relationship with God, assurance of heaven.
Biblical, etc. evangelism, rather, calls on people to believe and repent. The persons to whom loving evangelism is addressed are immediately directed to the church, the Body of Christ. There, these souls are encouraged to begin to listen to the Gospel proclaimed (on Sundays), and to begin to *immediately* accord their new lifestyles to one of Sunday observance, church membership, and the worship of the True God.
Finney evangelism is largely responsible for the sorry state of religion in the world today. Nonetheless, let us not shy away from our great heritage; and may we be at the vanguard of calling sinners to the Savior.
Some of the "sinners" we will call were already sold a bill of goods. They think they already have a relationship with God, since they said a prayer, walked an aisle, signed a book, or raised a hand. These folks may never have demonstrated any fruit, i.e. they may never have joined a church, etc.--but they are still to be the objects of our loving concern, and evangelism.
We, following the example of Christ, the apostles, and the prophets of the OT, do not call people to a "decision." Instead, we call people to faith in a Person (Jesus), with corresponding repentance toward the sins that have alienated the sinner from the Savior.
Charles Finney-type "evangelism," largely-prevalent since the mid-19th century, calls people to make a "decision." There is typically quite a bit of pressure exerted on the person; and usually great promises accompany the "making" of this decision: everlasting life, a relationship with God, assurance of heaven.
Biblical, etc. evangelism, rather, calls on people to believe and repent. The persons to whom loving evangelism is addressed are immediately directed to the church, the Body of Christ. There, these souls are encouraged to begin to listen to the Gospel proclaimed (on Sundays), and to begin to *immediately* accord their new lifestyles to one of Sunday observance, church membership, and the worship of the True God.
Finney evangelism is largely responsible for the sorry state of religion in the world today. Nonetheless, let us not shy away from our great heritage; and may we be at the vanguard of calling sinners to the Savior.
Some of the "sinners" we will call were already sold a bill of goods. They think they already have a relationship with God, since they said a prayer, walked an aisle, signed a book, or raised a hand. These folks may never have demonstrated any fruit, i.e. they may never have joined a church, etc.--but they are still to be the objects of our loving concern, and evangelism.
Monday, January 19, 2009
No such thing as "Re-baptism"
Did you know that there is no such thing as "re-baptism"? Though people are sometimes cajoled into submitting to having their bodies plunged into a tub of water, this is *not* a baptism, if that person had already been baptized in the Name of the Father, the Son, and the Holy Spirit (in a legitimate church).
Just as it would have been impossible to re-circumcise a man in the Old Covenant, so it is completely impossible to "re-baptize" a body (in the New).
Here is a way to look at the issue of "re-baptism," (and I do not mean the illustration to be taken as an offense). . . . Just as "gay marriage" may actually be technically "legal" in some states (and in some European countries)--nonetheless, there is no such thing as a "gay marriage." It is neither sanctioned by God, nor is it recognized by Him.
Some churches may register people as having been "re-baptized" in their books and rolls. These churches have indeed done something, but God does not recognize what they have done, (because there is no such thing as "re-baptism").
Just as it would have been impossible to re-circumcise a man in the Old Covenant, so it is completely impossible to "re-baptize" a body (in the New).
Here is a way to look at the issue of "re-baptism," (and I do not mean the illustration to be taken as an offense). . . . Just as "gay marriage" may actually be technically "legal" in some states (and in some European countries)--nonetheless, there is no such thing as a "gay marriage." It is neither sanctioned by God, nor is it recognized by Him.
Some churches may register people as having been "re-baptized" in their books and rolls. These churches have indeed done something, but God does not recognize what they have done, (because there is no such thing as "re-baptism").
Thursday, January 08, 2009
The Ecclesiocentricity of Matthew 6:33
One time a dear soul told me that he thought Matt. 6:33 was the single most important verse in the Bible. Even though I think those kinds of assessments are unnecessary (and even potentially dangerous), no Christian would deny the power, relevance, and wonder of these words, which fell from our Redeemer's lips: "But seek first the kingdom of God and His righteousness, and all these things shall be added to you."
This one verse really wraps-up, in only a few words, the doctrine of ecclesiocentricity. It is precisely *when* we "seek *first* the kingdom of God [viz. the church and her welfare] and [God's] righteousness," that we gain everything else of value as well--(and we get that on the "backswing" as it were).
God's "righteousness" is gained by hearing the church's gospel proclamation, that asserts that any righteousness to be had, by any sinner, must be imputed, from Christ to the sinner, (and that, by faith).
The error of most religion today is that God is sought outside of the church (first and foremost). The problem is this: The Lord refuses to be found, except within the holy bounds of His church. Another common mistake, of even very ardent Christian people, is their insistence upon putting other things before Christ's church. This usually amounts to other good things, like family, jobs, the nation, or any other concern.
When we seek Christ's kingdom (church) first, God takes care of the rest. May we be found faithful in this most-important of pursuits.
This one verse really wraps-up, in only a few words, the doctrine of ecclesiocentricity. It is precisely *when* we "seek *first* the kingdom of God [viz. the church and her welfare] and [God's] righteousness," that we gain everything else of value as well--(and we get that on the "backswing" as it were).
God's "righteousness" is gained by hearing the church's gospel proclamation, that asserts that any righteousness to be had, by any sinner, must be imputed, from Christ to the sinner, (and that, by faith).
The error of most religion today is that God is sought outside of the church (first and foremost). The problem is this: The Lord refuses to be found, except within the holy bounds of His church. Another common mistake, of even very ardent Christian people, is their insistence upon putting other things before Christ's church. This usually amounts to other good things, like family, jobs, the nation, or any other concern.
When we seek Christ's kingdom (church) first, God takes care of the rest. May we be found faithful in this most-important of pursuits.
Tuesday, November 25, 2008
The glory of Thanksgiving
Thanksgiving is an amazing holiday. It is distinctively American, and Puritan. It is an annual reminder of the glories of Christ, His church, His gospel, and His work in the world. It is also a testimony of God's grace demonstrated on this continent, which was lit by such a great beacon, as the Pilgrims established the church here as a "city on a hill, that cannot be hidden."
It is astounding that no one has ever managed to really commercialize Thanksgiving. Even more amazing is the fact that the ACLU has not yet--at least according to my knowledge--sought to outlaw Thanksgiving (because of its Christian roots, etc.).
Thanksgiving remains a very special day. On it, even pagans and unbelievers are made to stand speechless, recognizing that even they ought to be thankful to someone for something.
For we who have been especially blessed in Jesus, let us be ever-thankful; and may we always seek the welfare of those who are yet outside the pale of grace--even as our Pilgrim fathers did with the native tribes that were around them.
It is astounding that no one has ever managed to really commercialize Thanksgiving. Even more amazing is the fact that the ACLU has not yet--at least according to my knowledge--sought to outlaw Thanksgiving (because of its Christian roots, etc.).
Thanksgiving remains a very special day. On it, even pagans and unbelievers are made to stand speechless, recognizing that even they ought to be thankful to someone for something.
For we who have been especially blessed in Jesus, let us be ever-thankful; and may we always seek the welfare of those who are yet outside the pale of grace--even as our Pilgrim fathers did with the native tribes that were around them.
Friday, November 14, 2008
Good time to look to church
With the recent results of the elections last week in the United States, it is a good opportunity for believers everywhere to reassess our priorities, values, and direction.
No doubt many American Christians have erred, by placing too much of their spiritual welfare directly on the makeup and condition of the civil government. God would have our primary focus *not* be there, but rather on Christ's church.
Let us return to the Bible's instruction, and start the transformation of culture, not from Washington DC, nor from any state capital, but rather from the heartbeat of the local church (as she is connected to all other faithful churches, and as she is benefitted by centuries of gracious supply of God's Spirit).
As we become self-conscious churchmen, we will then be able to be effective in the state, the family, and in every other imaginable sphere of life as well.
No doubt many American Christians have erred, by placing too much of their spiritual welfare directly on the makeup and condition of the civil government. God would have our primary focus *not* be there, but rather on Christ's church.
Let us return to the Bible's instruction, and start the transformation of culture, not from Washington DC, nor from any state capital, but rather from the heartbeat of the local church (as she is connected to all other faithful churches, and as she is benefitted by centuries of gracious supply of God's Spirit).
As we become self-conscious churchmen, we will then be able to be effective in the state, the family, and in every other imaginable sphere of life as well.
Wednesday, August 20, 2008
Christians that go to hell
There, I was pretty sure that title would capture your attention.
What is a "Christian"? A Christian is a baptized member of the local, visible, outward church of the Lord Jesus Christ.
Some Christians are faithful. These are those who are regenerated (or born again), and who demonstrate the sincerity of their faith by consistent perseverance in Christ--manifest first and foremost in their churchmanship.
Apostate Christians abandon the faith, denouncing their baptisms.
Unfaithful Christians are loose. They do not verbally renounce Jesus, but they are faithless, manifesting this (primarily) in their disdain for Christ's church.
Some Christians are confused. They would perhaps like to be faithful, but they have been taught that they don't need to do anything (especially regarding church), in order to be so.
Evangelicals have complicated the matter over the past 50 years, or so, by using terminology such as this: "Joe became a Christian today, since he accepted (or received) Christ." The problem with this language is that no one has a clue about the validity of Joe's decision, until or unless Joe joins himself to a church (hopefully, a good one).
There is a difference between a regenerate person, and a Christian. All regenerate souls are Christians, (with very rare and odd exceptions--as, for instance, when a person dies before they can be baptized in the church). But not all Christians are regenerated--as all of us know numerous examples of unfaithful (former) professors of faith (in Christ).
Therefore, some Christians go to heaven; and some Christians go to hell.
What is a "Christian"? A Christian is a baptized member of the local, visible, outward church of the Lord Jesus Christ.
Some Christians are faithful. These are those who are regenerated (or born again), and who demonstrate the sincerity of their faith by consistent perseverance in Christ--manifest first and foremost in their churchmanship.
Apostate Christians abandon the faith, denouncing their baptisms.
Unfaithful Christians are loose. They do not verbally renounce Jesus, but they are faithless, manifesting this (primarily) in their disdain for Christ's church.
Some Christians are confused. They would perhaps like to be faithful, but they have been taught that they don't need to do anything (especially regarding church), in order to be so.
Evangelicals have complicated the matter over the past 50 years, or so, by using terminology such as this: "Joe became a Christian today, since he accepted (or received) Christ." The problem with this language is that no one has a clue about the validity of Joe's decision, until or unless Joe joins himself to a church (hopefully, a good one).
There is a difference between a regenerate person, and a Christian. All regenerate souls are Christians, (with very rare and odd exceptions--as, for instance, when a person dies before they can be baptized in the church). But not all Christians are regenerated--as all of us know numerous examples of unfaithful (former) professors of faith (in Christ).
Therefore, some Christians go to heaven; and some Christians go to hell.
Thursday, July 17, 2008
Leaving church . . .
Awhile ago I read where Barack Obama had "resigned" from the UCC congregation in Chicago, where the notoriously racist minister had been.
Candidly, I know nothing about the details, and subsequent ecclesiastical situation of the Obamas. I want to believe the best, and assume that they were transferred to another (much better) church fellowship.
But that whole dynamic reminded me that there are only three ways to legitimately leave a church: 1) through a transfer; 2) through death; or 3) through excommunication.
Our body once had a member who did a dirty deed (which he had already been caught doing previously). Upon discovery, he then communicated with us that he was no longer a member (of our communion). He tried to "resign," as it were. Such an approach is inadmissible.
And the same thing would apply for Mr. Obama. Just because he (understandably) wanted to distance himself from Rev. Wright, this does not mean that he should fail to go through proper ecclesiastical channels and procedures.
Bottom line: let God's true people always seek to be, by grace, good and faithful churchmen--for the glory of Christ.
Candidly, I know nothing about the details, and subsequent ecclesiastical situation of the Obamas. I want to believe the best, and assume that they were transferred to another (much better) church fellowship.
But that whole dynamic reminded me that there are only three ways to legitimately leave a church: 1) through a transfer; 2) through death; or 3) through excommunication.
Our body once had a member who did a dirty deed (which he had already been caught doing previously). Upon discovery, he then communicated with us that he was no longer a member (of our communion). He tried to "resign," as it were. Such an approach is inadmissible.
And the same thing would apply for Mr. Obama. Just because he (understandably) wanted to distance himself from Rev. Wright, this does not mean that he should fail to go through proper ecclesiastical channels and procedures.
Bottom line: let God's true people always seek to be, by grace, good and faithful churchmen--for the glory of Christ.
Monday, July 07, 2008
Sunday + Church + Worship = Culture (6th article)
It has been said that automobile dealers in Illinois would be very upset, if the law prohibiting car sales on Sunday was ever revoked. Here is an interesting example of where Puritan culture still affects everyday life.
As more and more Christians become faithful churchmen, we will see this kind of culture-changing phenomenon occur more frequently.
All people need a Savior, a day of rest, a covenant community, and the pure worship of God. This is why our evangelism must be designed around the needs of the whole person.
As we set the example, and enjoy the blessings and pleasures of grace, we will shine before the world.
As more and more Christians become faithful churchmen, we will see this kind of culture-changing phenomenon occur more frequently.
All people need a Savior, a day of rest, a covenant community, and the pure worship of God. This is why our evangelism must be designed around the needs of the whole person.
As we set the example, and enjoy the blessings and pleasures of grace, we will shine before the world.
Friday, July 04, 2008
Sunday + Church + Worship = Culture (5th article)
You might be wondering, “How am I a ‘Culture-Former’ simply by being a faithful churchman?” Good question.
First of all, God has covenantally given the whole world—not to unbelievers—but to the children of the church, the children of grace, the children of God. (See Ps. 37:9, 11, & 22 for just one set of many Biblical proofs of this.) Those who are justified by grace through faith in Christ; and who are bound together in the body of Christ are given jurisdiction and dominion of the earth.
Therefore, those with ownership rights are also endued with governing responsibilities. Now, you might be asking, “If all this is true, then why is Sunday, church, and worship so key and important?” The answer to this question is along these lines: “Culture-formers” have got to hear from and be spirited by the Ultimate Culture Governor, God Himself. And HE has designed it so that those who would be His “vice-regents” must be instructed and encouraged by Him, from and in His church, on the Lord’s Day.
First of all, God has covenantally given the whole world—not to unbelievers—but to the children of the church, the children of grace, the children of God. (See Ps. 37:9, 11, & 22 for just one set of many Biblical proofs of this.) Those who are justified by grace through faith in Christ; and who are bound together in the body of Christ are given jurisdiction and dominion of the earth.
Therefore, those with ownership rights are also endued with governing responsibilities. Now, you might be asking, “If all this is true, then why is Sunday, church, and worship so key and important?” The answer to this question is along these lines: “Culture-formers” have got to hear from and be spirited by the Ultimate Culture Governor, God Himself. And HE has designed it so that those who would be His “vice-regents” must be instructed and encouraged by Him, from and in His church, on the Lord’s Day.
Thursday, July 03, 2008
Sunday + Church + Worship = Culture (4th article)
In the New Covenant every Sunday (or “Lord’s Day”) is a holy day. Therefore, the Puritan church celebrates 52 “holidays” a year, (and sometimes even 53 [as in 2007], depending on how the calendar lays-out).
The New Covenant believers live from Lord’s Day to Lord’s Day. Every day of the week is *not* the same. Sundays are special—because on them the church celebrates both the historical bodily resurrection of Christ, and its own corporate spiritual resurrection in Christ.
Church becomes the center of the believers’ lives, and Sabbath (Sunday) worship is the crowing glory of the church’s service to God.
From this “mountain-top” experience, then, we re-enter our normal weekday (“valley”) worlds, better equipped and prepared to serve, order, and govern the realms into which God places us.
The New Covenant believers live from Lord’s Day to Lord’s Day. Every day of the week is *not* the same. Sundays are special—because on them the church celebrates both the historical bodily resurrection of Christ, and its own corporate spiritual resurrection in Christ.
Church becomes the center of the believers’ lives, and Sabbath (Sunday) worship is the crowing glory of the church’s service to God.
From this “mountain-top” experience, then, we re-enter our normal weekday (“valley”) worlds, better equipped and prepared to serve, order, and govern the realms into which God places us.
Sunday + Church + Worship = Culture (3rd article)
What we do in the church service on Sunday is *the* most important thing we do all week. The church’s Sabbath worship of God is the closest thing to heaven that we can experience on earth. Our Christian lives flow down from, and out of our congregational service on The Lord’s Days.
Friday, June 27, 2008
Fixing our own house first
The church is to regulate, teach, and dictate culture. But this can only be done effectively after we have been sure we've done everything we can to clean-up our own "church" houses, first. The process goes this way: let us look to our own individual (local) churches, then to our presbyteries, and then to our denominations.
After we've done what we can there, we go to the broader church. You might be wondering, "How do we do this 'clean-up,' especially since there are a lot of messes about, and some of them are centuries old?" Good question. First of all, where we actually have power and jurisdiction, we must use it. (This is the case in our own church denominations, for instance.) Then, where we do not have direct power and jurisdiction, we employ words of instruction and admonition (with as much understanding and grace as possible--especially in the initial stages).
The church needs to be governed by the Puritans among us. They are the ones with the courage and the doctrinal goods to go after some of the most public, scandalous, (and pernicious) errors first, like the ordination of homosexuals, etc. Again, since most of us are not operating under those (more liberal) denominational structures, we must do our work "from afar" (as it were), with words. (Where we can personally interact, that is good, too.)
The entire church does not need to be *completely* straightened-up before we begin addressing the non-churched world, (or else, we would never get started at all)--but a sincere effort must first be put forward.
After we've done what we can there, we go to the broader church. You might be wondering, "How do we do this 'clean-up,' especially since there are a lot of messes about, and some of them are centuries old?" Good question. First of all, where we actually have power and jurisdiction, we must use it. (This is the case in our own church denominations, for instance.) Then, where we do not have direct power and jurisdiction, we employ words of instruction and admonition (with as much understanding and grace as possible--especially in the initial stages).
The church needs to be governed by the Puritans among us. They are the ones with the courage and the doctrinal goods to go after some of the most public, scandalous, (and pernicious) errors first, like the ordination of homosexuals, etc. Again, since most of us are not operating under those (more liberal) denominational structures, we must do our work "from afar" (as it were), with words. (Where we can personally interact, that is good, too.)
The entire church does not need to be *completely* straightened-up before we begin addressing the non-churched world, (or else, we would never get started at all)--but a sincere effort must first be put forward.
Thursday, June 26, 2008
Sunday + Church + Worship = Culture (2nd article)
Everything good flows down from above, from God, as per Jas. 1:17. God works through His truly called and ordained pastors and elders, who then bring the gospel to Christ’s church. The parishioners then begin to conceive of themselves as the Lord’s gospel “foot soldiers,” His agents on earth. The believing church is God’s salt and light in the world.
Culture begins to be changed, and is transformed automatically, simply from the doing of the right thing. But the place where “the right thing” must begin is the worship service in church, on Sunday. Once the believers learn to think “covenantally,” or in a church-centered way, everything else begins to take on new (redemptive) shape as well.
The great error of our day, (and it has actually been around since the Fall itself), is to imagine that somehow God has altered His course, and that He will operate aside from His biblical system (of Sunday, church, and worship). But the truth of the matter is that the Lord has never abandoned this grand program. Through it He will win the world—but not in any other way.
Culture begins to be changed, and is transformed automatically, simply from the doing of the right thing. But the place where “the right thing” must begin is the worship service in church, on Sunday. Once the believers learn to think “covenantally,” or in a church-centered way, everything else begins to take on new (redemptive) shape as well.
The great error of our day, (and it has actually been around since the Fall itself), is to imagine that somehow God has altered His course, and that He will operate aside from His biblical system (of Sunday, church, and worship). But the truth of the matter is that the Lord has never abandoned this grand program. Through it He will win the world—but not in any other way.
Wednesday, June 25, 2008
Sunday + Church + Worship = Culture (1st article)
When Christ and His church (which can never be separated) are at the center of the equation, then we are in a position to make a real difference in the world. Note that “Sunday” and “Worship” surround “Church.” The reason for this is that unless we have God’s New Covenant Sabbath Day (the day of Jesus’ resurrection) set aside as holy, our Christianity has no savoriness, nor credibility.
The world inevitably follows the church. When the church does not stay faithful in three areas: preaching, the proper administration of the sacraments, and discipline—then the rest of the world falls apart also (following the church’s bad example).
In a world of turmoil (much like we are in today), all people flee to some refuge. Many religious people (even professing Christians) are seeking to find their help first and foremost in one of two places: government (the state), or the family (the home). But neither of these two (good and God-given) institutions were ever designed by the Lord to be the first point of cultural contact and transformation. Only Christ in His church holds this sacred privilege.
The world inevitably follows the church. When the church does not stay faithful in three areas: preaching, the proper administration of the sacraments, and discipline—then the rest of the world falls apart also (following the church’s bad example).
In a world of turmoil (much like we are in today), all people flee to some refuge. Many religious people (even professing Christians) are seeking to find their help first and foremost in one of two places: government (the state), or the family (the home). But neither of these two (good and God-given) institutions were ever designed by the Lord to be the first point of cultural contact and transformation. Only Christ in His church holds this sacred privilege.
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